The abortion movement has its roots in the false ideal that women are by nature entirely self-sufficient, with no organic need for a husband, let alone a child.
It is feminists' fear of weakness that, with a sad irony, weakens them — by making them not only fear bonds of love and blood, but seek to convince others that such ties equal chains.
There's no shame in weakness, vulnerability, or incompleteness. No one in this life is ever complete. It's the awareness of our incompleteness that enables us to strive upwards.
"You have made us for yourself, O Lord, and our heart is restless until it rests in you," writes St. Augustine. And in Psalm 51, David says, "The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise."
Likewise, the Bible says nothing about man's or woman's being "complete." Our completion is only in God, and only in the future, as David writes in Psalm 16: "Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore."
In this life, the only relief for this sense of longing that is built into us is through love, and love by definition is forever. "We have come to know and to believe in the love God has for us. God is love, and whoever remains in love remains in God and God in him," writes the Apostle John (1 John 4:16).
More and more, I see the propagation of abortion and contraception as a means of separating women, in the name of independence and liberation, from their own need to give unconditional love to a child and to a husband.
"My grace is sufficient for thee: for my strength is made perfect in weakness," said God to St. Paul.
Admitting our own weakness is essential, not because such weakness strengthens us on our own, but because it strengthens us in God's love. In preventing a woman from being conscious of her own weakness, abortion supporters ultimately prevent her from being open to the great love that's available to her from a husband, from potential children, and from the Lord.